1. The doctrine
WASHINGTON - At the conclusion of its second week, the war to liberate
Iraq wasn't looking good. Not even in Washington. The assumption of a
swift collapse of the Saddam Hussein regime had itself collapsed. The
presupposition that the Iraqi dictatorship would crumble as soon as
mighty America entered the country proved unfounded. The Shi'ites
didn't rise up, the Sunnis fought fiercely. Iraqi guerrilla warfare
found the American generals unprepared and endangered their
overextended supply lines. Nevertheless, 70 percent of the American
people continued to support the war; 60 percent thought victory was
certain; 74 percent expressed confidence in President George W. Bush.
Washington
is a small city. It's a place of human dimensions. A kind of small town
that happens to run an empire. A small town of government officials and
members of Congress and personnel of research institutes and
journalists who pretty well all know one another. Everyone is busy
intriguing against everyone else; and everyone gossips about everyone
else.
In the course of the past year, a new belief has emerged
in the town: the belief in war against Iraq. That ardent faith was
disseminated by a small group of 25 or 30 neoconservatives, almost all
of them Jewish, almost all of them intellectuals (a partial list:
Richard Perle, Paul Wolfowitz, Douglas Feith, William Kristol, Eliot
Abrams, Charles Krauthammer), people who are mutual friends and
cultivate one another and are convinced that political ideas are a
major driving force of history. They believe that the right political
idea entails a fusion of morality and force, human rights and grit. The
philosophical underpinnings of the Washington neoconservatives are the
writings of Machiavelli, Hobbes and Edmund Burke. They also admire
Winston Churchill and the policy pursued by Ronald Reagan. They tend to
read reality in terms of the failure of the 1930s (Munich) versus the
success of the 1980s (the fall of the Berlin Wall).
Are they
wrong? Have they committed an act of folly in leading Washington to
Baghdad? They don't think so. They continue to cling to their belief.
They are still pretending that everything is more or less fine. That
things will work out. Occasionally, though, they seem to break out in a
cold sweat. This is no longer an academic exercise, one of them says,
we are responsible for what is happening. The ideas we put forward are
now affecting the lives of millions of people. So there are moments
when you're scared. You say, Hell, we came to help, but maybe we made a
mistake.
2. William Kristol
Has America bitten
off more than it can chew? Bill Kristol says no. True, the press is
very negative, but when you examine the facts in the field you see that
there is no terrorism, no mass destruction, no attacks on Israel. The
oil fields in the south have been saved, air control has been achieved,
American forces are deployed 50 miles from Baghdad. So, even if
mistakes were made here and there, they are not serious. America is big
enough to handle that. Kristol hasn't the slightest doubt that in the
end, General Tommy Franks will achieve his goals. The 4th Cavalry
Division will soon enter the fray, and another division is on its way
from Texas. So it's possible that instead of an elegant war with 60
killed in two weeks it will be a less elegant affair with a thousand
killed in two months, but nevertheless Bill Kristol has no doubt at all
that the Iraq Liberation War is a just war, an obligatory war.
Kristol
is pleasant-looking, of average height, in his late forties. In the
past 18 months he has used his position as editor of the right-wing
Weekly Standard and his status as one of the leaders of the
neoconservative circle in Washington to induce the White House to do
battle against Saddam Hussein. Because Kristol is believed to exercise
considerable influence on the president, Vice President Richard Cheney
and Defense Secretary Donald Rumsfeld, he is also perceived as having
been instrumental in getting Washington to launch this all-out campaign
against Baghdad. Sitting behind the stacks of books that cover his desk
at the offices of the Weekly Standard in Northwest Washington, he tries
to convince me that he is not worried. It is simply inconceivable to
him that America will not win. In that event, the consequences would be
catastrophic. No one wants to think seriously about that possibility.
What
is the war about? I ask. Kristol replies that at one level it is the
war that George Bush is talking about: a war against a brutal regime
that has in its possession weapons of mass destruction. But at a deeper
level it is a greater war, for the shaping of a new Middle East. It is
a war that is intended to change the political culture of the entire
region. Because what happened on September 11, 2001, Kristol says, is
that the Americans looked around and saw that the world is not what
they thought it was. The world is a dangerous place. Therefore the
Americans looked for a doctrine that would enable them to cope with
this dangerous world. And the only doctrine they found was the
neoconservative one.
That doctrine maintains that the problem
with the Middle East is the absence of democracy and of freedom. It
follows that the only way to block people like Saddam Hussein and Osama
bin Laden is to disseminate democracy and freedom. To change radically
the cultural and political dynamics that creates such people. And the
way to fight the chaos is to create a new world order that will be
based on freedom and human rights - and to be ready to use force in
order to consolidate this new world. So that, really, is what the war
is about. It is being fought to consolidate a new world order, to
create a new Middle East.
Does that mean that the war in Iraq is
effectively a neoconservative war? That's what people are saying,
Kristol replies, laughing. But the truth is that it's an American war.
The neoconservatives succeeded because they touched the bedrock of
America. The thing is that America has a profound sense of mission.
America has a need to offer something that transcends a life of
comfort, that goes beyond material success. Therefore, because of their
ideals, the Americans accepted what the neoconservatives proposed. They
didn't want to fight a war over interests, but over values. They wanted
a war driven by a moral vision. They wanted to hitch their wagon to
something bigger than themselves.
Does this moral vision mean that after Iraq will come the turns of Saudi Arabia and Egypt?
Kristol
says that he is at odds with the administration on the question of
Saudi Arabia. But his opinion is that it is impossible to let Saudi
Arabia just continue what it is doing. It is impossible to accept the
anti-Americanism it is disseminating. The fanatic Wahhabism that Saudi
Arabia engenders is undermining the stability of the entire region.
It's the same with Egypt, he says: we mustn't accept the status quo
there. For Egypt, too, the horizon has to be liberal democracy.
It
has to be understood that in the final analysis, the stability that the
corrupt Arab despots are offering is illusory. Just as the stability
that Yitzhak Rabin received from Yasser Arafat was illusory. In the
end, none of these decadent dictatorships will endure. The choice is
between extremist Islam, secular fascism or democracy. And because of
September 11, American understands that. America is in a position where
it has no choice. It is obliged to be far more aggressive in promoting
democracy. Hence this war. It's based on the new American understanding
that if the United States does not shape the world in its image, the
world will shape the United States in its own image.
3. Charles Krauthammer
Is this going to turn into a second Vietnam? Charles Krauthammer says
no. There is no similarity to Vietnam. Unlike in the 1960s, there is no
anti-establishment subculture in the United States now. Unlike in the
1960s, there is now an abiding love of the army in the United States.
Unlike in the 1960s, there is a determined president, one with
character, in the White House. And unlike in the 1960s, Americans are
not deterred from making sacrifices. That is the sea-change that took
place here on September 11, 2001. Since that morning, Americans have
understood that if they don't act now and if weapons of mass
destruction reach extremist terrorist organizations, millions of
Americans will die. Therefore, because they understand that those
others want to kill them by the millions, the Americans prefer to take
to the field of battle and fight, rather than sit idly by and die at
home.
Charles Krauthammer is handsome, swarthy and articulate.
In his spacious office on 19th Street in Northwest Washington, he sits
upright in a black wheelchair. Although his writing tends to be gloomy,
his mood now is elevated. The well-known columnist (Washington Post,
Time, Weekly Standard) has no real doubts about the outcome of the war
that he promoted for 18 months. No, he does not accept the view that he
helped lead America into the new killing fields between the Tigris and
the Euphrates. But it is true that he is part of a conceptual stream
that had something to offer in the aftermath of September 11. Within a
few weeks after the attacks on the Twin Towers and the Pentagon, he had
singled out Baghdad in his columns as an essential target. And now,
too, he is convinced that America has the strength to pull it off. The
thought that America will not win has never even crossed his mind.
What
is the war about? It's about three different issues. First of all, this
is a war for disarming Iraq of its weapons of mass destruction. That's
the basis, the self-evident cause, and it is also sufficient cause in
itself. But beyond that, the war in Iraq is being fought to replace the
demonic deal America cut with the Arab world decades ago. That deal
said: you will send us oil and we will not intervene in your internal
affairs. Send us oil and we will not demand from you what we are
demanding of Chile, the Philippines, Korea and South Africa.
That
deal effectively expired on September 11, 2001, Krauthammer says. Since
that day, the Americans have understood that if they allow the Arab
world to proceed in its evil ways - suppression, economic ruin, sowing
despair - it will continue to produce more and more bin Ladens. America
thus reached the conclusion that it has no choice: it has to take on
itself the project of rebuilding the Arab world. Therefore, the Iraq
war is really the beginning of a gigantic historical experiment whose
purpose is to do in the Arab world what was done in Germany and Japan
after World War II.
It's an ambitious experiment, Krauthammer
admits, maybe even utopian, but not unrealistic. After all, it is
inconceivable to accept the racist assumption that the Arabs are
different from all other human beings, that the Arabs are incapable of
conducting a democratic way of life.
However, according to the
Jewish-American columnist, the present war has a further importance. If
Iraq does become pro-Western and if it becomes the focus of American
influence, that will be of immense geopolitical importance. An American
presence in Iraq will project power across the region. It will suffuse
the rebels in Iran with courage and strength, and it will deter and
restrain Syria. It will accelerate the processes of change that the
Middle East must undergo.
Isn't the idea of preemptive war a dangerous one that rattles the world order?
There
is no choice, Krauthammer replies. In the 21st century we face a new
and singular challenge: the democratization of mass destruction. There
are three possible strategies in the face of that challenge:
appeasement, deterrence and preemption. Because appeasement and
deterrence will not work, preemption is the only strategy left. The
United States must implement an aggressive policy of preemption. Which
is exactly what it is now doing in Iraq. That is what Tommy Franks'
soldiers are doing as we speak.
And what if the experiment fails? What if America is defeated?
This
war will enhance the place of America in the world for the coming
generation, Krauthammer says. Its outcome will shape the world for the
next 25 years. There are three possibilities. If the United States wins
quickly and without a bloodbath, it will be a colossus that will
dictate the world order. If the victory is slow and contaminated, it
will be impossible to go on to other Arab states after Iraq. It will
stop there. But if America is beaten, the consequences will be
catastrophic. Its deterrent capability will be weakened, its friends
will abandon it and it will become insular. Extreme instability will be
engendered in the Middle East.
You don't really want to think
about what will happen, Krauthammer says looking me straight in the
eye. But just because that's so, I am positive we will not lose.
Because the administration understands the implications. The president
understands that everything is riding on this. So he will throw
everything we've got into this. He will do everything that has to be
done. George W. Bush will not let America lose.
4. Thomas Friedman
Is this an American Lebanon War? Tom Friedman says he is afraid it is.
He was there, in the Commodore Hotel in Beirut, in the summer of 1982,
and he remembers it well. So he sees the lines of resemblance clearly.
General Ahmed Chalabi (the Shi'ite leader that the neoconservatives
want to install as the leader of a free Iraq) in the role of Bashir
Jemayel. The Iraqi opposition in the role of the Phalange. Richard
Perle and the conservative circle around him as Ariel Sharon. And a war
that is at bottom a war of choice. A war that wants to utilize massive
force in order to establish a new order.
Tom Friedman, The New
York Times columnist, did not oppose the war. On the contrary. He too
was severely shaken by September 11, he too wants to understand where
these desperate fanatics are coming from who hate America more than
they love their own lives. And he too reached the conclusion that the
status quo in the Middle East is no longer acceptable. The status quo
is terminal. And therefore it is urgent to foment a reform in the Arab
world.
Some things are true even if George Bush believes them,
Friedman says with a smile. And after September 11, it's impossible to
tell Bush to drop it, ignore it. There was a certain basic justice in
the overall American feeling that told the Arab world: we left you
alone for a long time, you played with matches and in the end we were
burned. So we're not going to leave you alone any longer.
He is
sitting in a large rectangular room in the offices of The New York
Times in northwest Washington, on the corner of 17th Street. One wall
of the room is a huge map of the world. Hunched over his computer, he
reads me witty lines from the article that will be going to press in
two hours. He polishes, sharpens, plays word games. He ponders what's
right to say now, what should be left for a later date. Turning to me,
he says that democracies look soft until they're threatened. When
threatened, they become very hard. Actually, the Iraq war is a kind of
Jenin on a huge scale. Because in Jenin, too, what happened was that
the Israelis told the Palestinians, We left you here alone and you
played with matches until suddenly you blew up a Passover seder in
Netanya. And therefore we are not going to leave you along any longer.
We will go from house to house in the Casbah. And from America's point
of view, Saddam's Iraq is Jenin. This war is a defensive shield. It
follows that the danger is the same: that like Israel, America will
make the mistake of using only force.
This is not an
illegitimate war, Friedman says. But it is a very presumptuous war. You
need a great deal of presumption to believe that you can rebuild a
country half a world from home. But if such a presumptuous war is to
have a chance, it needs international support. That international
legitimacy is essential so you will have enough time and space to
execute your presumptuous project. But George Bush didn't have the
patience to glean international support. He gambled that the war would
justify itself, that we would go in fast and conquer fast and that the
Iraqis would greet us with rice and the war would thus be
self-justifying. That did not happen. Maybe it will happen next week,
but in the meantime it did not happen.
When I think about what
is going to happen, I break into a sweat, Friedman says. I see us being
forced to impose a siege on Baghdad. And I know what kind of insanity a
siege on Baghdad can unleash. The thought of house-to-house combat in
Baghdad without international legitimacy makes me lose my appetite. I
see American embassies burning. I see windows of American businesses
shattered. I see how the Iraqi resistance to America connects to the
general Arab resistance to America and the worldwide resistance to
America. The thought of what could happen is eating me up.
What
George Bush did, Friedman says, is to show us a splendid mahogany
table: the new democratic Iraq. But when you turn the table over, you
see that it has only one leg. This war is resting on one leg. But on
the other hand, anyone who thinks he can defeat George Bush had better
think again. Bush will never give in. That's not what he's made of.
Believe me, you don't want to be next to this guy when he thinks he's
being backed into a corner. I don't suggest that anyone who holds his
life dear mess with Dick Cheney, Donald Rumsfeld and President Bush.
Is
the Iraq war the great neoconservative war? It's the war the
neoconservatives wanted, Friedman says. It's the war the
neoconservatives marketed. Those people had an idea to sell when
September 11 came, and they sold it. Oh boy, did they sell it. So this
is not a war that the masses demanded. This is a war of an elite.
Friedman laughs: I could give you the names of 25 people (all of whom
are at this moment within a five-block radius of this office) who, if
you had exiled them to a desert island a year and a half ago, the Iraq
war would not have happened.
Still, it's not all that simple,
Friedman retracts. It's not some fantasy the neoconservatives invented.
It's not that 25 people hijacked America. You don't take such a great
nation into such a great adventure with Bill Kristol and the Weekly
Standard and another five or six influential columnists. In the final
analysis, what fomented the war is America's over-reaction to September
11. The genuine sense of anxiety that spread in America after September
11. It is not only the neoconservatives who led us to the outskirts of
Baghdad. What led us to the outskirts of Baghdad is a very American
combination of anxiety and hubris. |